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Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914

"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.

From Chapter 1:
Another Elizabethan who is often said to have smoked the first pipe in England is Ralph Lane, the first Governor of Virginia, who came home with Drake in 1586. Lane is said to have given Sir Walter Raleigh an Indian pipe and to have shown him how to use it. There is no original authority, however, for the statement that Lane first smoked tobacco in England, and, moreover, he was not the first English visitor to Virginia to return to this country. One Captain Philip Amadas accompanied Captain Barlow, who commanded on the occasion of Raleigh's first voyage of discovery, when the country was formally taken possession of and named Virginia in honour of Queen Elizabeth. This was early in 1584. The two captains reached England in September 1584, bringing with them the natives of whom King James I, in his "Counter-blaste to Tobacco," speaks as "some two or three Savage men," who "were brought in, together with this Savage custome," i.e. of smoking. It is extremely improbable that Captains Amadas and Barlow, when reporting to Raleigh on their expedition, did not also make him acquainted with the Indian practice of smoking. This would be two years before the return of Ralph Lane.


From Chapter 7:
Fielding himself smoked his pipe. When his play "The Wedding Day" was produced by Garrick in 1743, various suggestions were made to the author as to the excision of certain passages, and the modification of one of the scenes. Garrick pressed for certain omissions, but—"No, damn them," said Fielding, "if the scene is not a good one, let them find that out"; and then, according to Murphy, he retired to the green-room, where, during the progress of the play, he smoked his pipe and drank champagne. Presently he heard the sound of hissing, and when Garrick came in and explained that the audience had hissed the scene he had wished to have modified, all Fielding said was: "Oh, damn them, they have found it out, have they!"

Simon Fraser, Lord Lovat, the crafty old Jacobite who took part in the rising of 1745 and who was executed on Tower Hill in 1747, was a smoker. The pipe which he was reported to have smoked on the evening before his execution, together with his snuff-box and a canvas tobacco-bag, were for many years in the possession of the Society of Cogers, the famous debating society of Fleet Street.

   
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The Smoker's Manifesto: Demand DISCOUNT Cigarettes, Buy Native American. A manifesto is a public declaration of principles and intentions. Manifestos are often political in nature.
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From Chapter Chapter 8:
He describes the box and its contents in lines which show not only tolerance but appreciation of tobacco, from which it is not unreasonable to infer that Cowper's first view of his friend's smoking-habit as a drawback—as shown in his letter to Unwin, quoted above—had been modified by neighbourhood and custom. It might have been well for the poet himself if he had learned to smoke a social pipe with his friend Bull. The appreciative lines run thus:

This oval box well filled
With best tobacco, finely milled,
Beats all Anticyra's pretences
To disengage the encumbered senses.
O Nymph of transatlantic fame,
Where'er thine haunt, whate'er thy name,
Whether reposing on the side
Of Oronoco's spacious tide,
Or listening with delight not small
To Niagara's distant fall,
'Tis thine to cherish and to feed
The pungent nose-refreshing weed,
Which, whether pulverized it gain
A speedy passage to the brain,
Or whether, touched with fire, it rise
In circling eddies to the skies,
Does thought more quicken and refine
Than all the breath of all the Nine—
Forgive the bard, if bard he be,
Who once too wantonly made free,
To touch with a satiric wipe
That symbol of thy power, the pipe;
        *     *     *     *     *     *     *
And so may smoke-inhaling Bull
Be always filling, never full.


From Chapter 15:
A roll of tobacco, it may be noted, was a common form of payment to the Fleet parsons for their scoundrelly services. Pennant, writing in 1791, describes how these men hung out their frequent signs of a male and female hand conjoined, with the legend written below: "Marriages performed within." Before his shop walked the parson—"a squalid, profligate figure, clad in a tattered plaid nightgown, with a fiery face, and ready to couple you for a dram of gin, or roll of tobacco."

Combinations of the roll in tobacconists' signs occur occasionally. In 1660 there was a "Tobacco Roll and Sugar Loaf" at Gray's Inn Gate, Holborn. In 1659 James Barnes issued a farthing token from the "Sugar Loaf and Three Tobacco Rolls" in the Poultry, London. The "Sugar Loaf" was the principal grocer's sign, and so when it is found in combination with the tobacco roll at this time it may reasonably be assumed that the proprietor of the business was a grocer who was also a tobacconist.
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